In Vladimir Solovyov’s works myth is presented in two ways: as the authorial myth, which is a part of the future “universal religion”, and as an object of theoretical reﬂ ection in the process of philosophical and religious research. In both cases myth is understood as an actual process of theogony, and so Solovyov’s “religious studies” turn out to be a part of his religious metaphysics. The philosopher marks three periods in mythological process: uranic – solar – phallic, and maintains such development to be a law. Solovyov’s theory of the origin of religion is based upon the idea of the essential analogy between cosmic and theogonic processes. These two processes are diﬀerent ways in which the same conscious principle of the world manifests itself; in Solovyov’s religious doctrine this principle is described as the “universal soul” which strives for the divine unity. The theory of mythological process by Solovyov is compared with a similar conception of bishop Chrysanthus (Retivtsev), who also appeals to primeval monotheism as the basic form of religion. In contrast to Solovyov’s theory, Chrysanthus understands the genesis of the ancient religion as a development of tribal psychology, which is localized entirely in the consciousness of a collective religious subject.
Vladimir Solovyov, myth, mythological process, theogony, cosmogony, universal soul, bishop Chrysanthus (Retivtsev), astral religion, magic, theurgy, primeval monotheism.
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*According to the International Standard Classification of Education (ISCED) 2011, the degree of Candidate of Sciences (Cand.Sc.) belongs to ISCED level 8 — "doctoral or equivalent", together with PhD, DPhil, D.Lit, D.Sc, LL.D, Doctorate or similar.